A Summary of Historical Reasons to Reject Tithing
For the following reasons which have been supported by many reputable authorities in this chapter and elsewhere in this book, tithing cannot be supported as a valid doctrine found in early post-biblical history.
One: It is certain that Jewish-Christians in Palestine continued to send tithes to the temple as part of their obedience to the law (Acts 15 and 21) at least until A.D. 70. Post-biblical history proves that most of these never abandoned the Mosaic Law, refused full fellowship with Gentile Christians, rejected Paul, later split into factions, and disappeared around the end of the fourth century.
Two: Jewish Christians, like Paul, who had been trained in the strict traditions of the Mosaic Law would have never accepted full-time support for teaching the Old Testament Sacred Writings concerning Christ.
Three: Jewish Christians viewed tithing as purely law, which they specifically ordered Gentile Christians not to obey (Acts 15 and 21).
Four: Jewish Christians were taught to earn their living through a trade and not depend on charity. Both Jewish and Christian sages were supported by the communities through support of their trade.
Five: The secular crafts and trades of many rabbis and later church leaders are recorded in history. Many church historians comment on the fact that the early church leaders sustained themselves by a trade (rather than by tithing). This is documented by numerous footnotes in this book, especially the chapter on First Corinthians 9, Acts 20, and this chapter.
Six: The church was early considered “un-licensed (or illegal?)” and it was considered an “outlaw” since approximately A.D. 80. The Romans required all citizens to register their livelihood and proof of sustenance. For at least the first two hundred plus years after Calvary, anybody claiming to be a full-time gospel worker would have been arrested as an insurrectionist who had no evident means of support such as a trade.
Seven: Since Christians were sporadically killed by mobs and the government for much of the first three centuries, it seems improbable that the earliest leaders would openly reveal themselves (by not having an obvious trade) that they were full-time church leaders.
Eight: When the New Testament was written, very few, if any, of the churches were organized into a ruling-bishop system which would require or sustain a full-time minister. The churches were too primitive, too small, too poor, and often had to hide from the authorities to meet. Church buildings did not exist because they would not have been tolerated until about A.D. 200 and did not flourish until after A.D. 260 before being destroyed again in 303.[11] Persecution varied widely around the Roman Empire.
Nine: The earliest churches did not distinguish between “clergy” and “laity” for several centuries. Gifted lay members preached and carried out other functions which were later restricted to full-time ordained clergy. For example, a gifted “administrator” may have been in charge while another gifted person “preached” and another gifted person “taught” the Word. This fact would preclude giving tithes when numerous laity exercised their spiritual gifts.
Ten: It is very likely that even slaves held leadership roles as elders and bishops in the early church. The noted scholar, F. F. Bruce, says that “Pius, bishop of the Roman church towards the middle of the second century, if not a slave himself, was at any rate the brother of a slave; and Callistus, bishop of the same church in the early part of the third century, was an ex-slave”.[12] Slaves would certainly not accept tithes for their sustenance!
Eleven: Perhaps the best post-biblical argument against tithing in the Ante-Nicean church is the church’s overall attitude towards Christian virtues, ethics, poverty, and asceticism. To state it plainly, “Poverty was considered a virtue, especially among the clergy!” While still retaining fresh memories of the first apostles and disciples, the miracles of the first century, and, while still expecting a soon return of Jesus Christ, the pre-Constantine (pre-A.D. 325) church, was a charity organization which received offerings only to serve the poor, widows, and orphans of society. See Philip Schaff’s detailed comments in my chapter on First Corinthians 9.
from http://www.tithing-russkelly.com/id15.html
